to belong

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לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered?

לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered?

מְלָאיI m. (מָלֵא) store, goods, merchandise. Pes.31b ומ׳ של נכרים and the goods (in the store) belong to gentiles. Tosef. ib. I (II), 17 חמ׳ של ישראל if the goods belong to an Israelite. Pes.53b כל המטיל מ׳ לכיסוכ׳ one who throws the profits of merchandise into the purse of scholars, i. e., gives scholars an opportunity of gaining a livelihood.Sabb.56a מ׳ הטילו על בעלי בתים they (the sons of Samuel) forced goods on private people (abused their station by making people their mercantile agents or their customers); Tosef.Sot.XIV, 6; ib. 5; a. e.

מְלָאיI m. (מָלֵא) store, goods, merchandise. Pes.31b ומ׳ של נכרים and the goods (in the store) belong to gentiles. Tosef. ib. I (II), 17 חמ׳ של ישראל if the goods belong to an Israelite. Pes.53b כל המטיל מ׳ לכיסוכ׳ one who throws the profits of merchandise into the purse of scholars, i. e., gives scholars an opportunity of gaining a livelihood.Sabb.56a מ׳ הטילו על בעלי בתים they (the sons of Samuel) forced goods on private people (abused their station by making people their mercantile agents or their customers); Tosef.Sot.XIV, 6; ib. 5; a. e.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

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אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests.

אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests.

הֵיגֶהm., pl. הֵיגִין, הֵיגִים (v. הָגָה, cmp. אֵגֶה) a prickly shrub or tree (v. Sm. Ant. s. v. Acanthus II, Acantha), prob. hollow. Erub.34b ההי׳וכ׳ Ms. M. (ed. ההג׳; Tosef.Kil.III, 15 ed. Zuck. החגין, oth. ed. חבין, corr. acc.) hegin belong to the class of trees. Lam. R. introd. (R. Naḥman) (play on חגים ינקופו, Is. 29:1; v. הֵיגְתָא) the deserted roads מעלין הי׳ (Yalk. Is. 302 הי׳ וקוצים) are overgrown with shrubs (and thorns).

הֵיגֶהm., pl. הֵיגִין, הֵיגִים (v. הָגָה, cmp. אֵגֶה) a prickly shrub or tree (v. Sm. Ant. s. v. Acanthus II, Acantha), prob. hollow. Erub.34b ההי׳וכ׳ Ms. M. (ed. ההג׳; Tosef.Kil.III, 15 ed. Zuck. החגין, oth. ed. חבין, corr. acc.) hegin belong to the class of trees. Lam. R. introd. (R. Naḥman) (play on חגים ינקופו, Is. 29:1; v. הֵיגְתָא) the deserted roads מעלין הי׳ (Yalk. Is. 302 הי׳ וקוצים) are overgrown with shrubs (and thorns).

וא״ו, וי״ו, ו״ו, Vav, name of the sixth letter of the Alphabet Kidd.30a וא״ו דגחון חצייןוכ׳ the Vav in Gaḥon (Lev. 11:42) marks the (first) half of the number of letters in the Pentateuch. Ib. וא״ו … מהאי גיסאוכ׳ does the Vav of gaḥon belong to the first half or to the second?Gen. R. s. 58 Ephron (Gen. 33:16) is spelt הסר וא״ו without Vav; a. fr.Y.Shebu.I, 33a bot. ושעיר וי״ו מוסיסוכ׳ the Vav in Usir (Num. 28:22) adds to the preceding subject, i. e. a goat in addition to Kidd.66b, וי״ו דשלוםוכ׳ the Vav in Shalom (Num. 25:12) is curtailed (so that it may be read Shalem, unblemished). Ḥull.16a, v. אוּפְתָּא. B. Mets.87a; Meg.16b, v. לַבְרוּת.Yoma 45a, a. fr. וא״ו לא דרשי they do not use the Vav for interpretation; a. fr.Pl. יָוִי״ם, וָוִי״ן. Y.Meg.I, 71c top (deriving from ווי העמודים, Ex. 27:10) שוהא וויםוכ׳ that the shape of the Vav in the Pentateuch is column-like (as in כתב אשורית); Snh.22a מה … אף וויםוכ׳ as the columns have not changed (their shape), so has not the shape of the Vav. Y.Naz.I, 51b top עד שיזכיר ו׳ he must utter the Vav conjunctive. Ib. IV, beg.53a מאן תאנא ו׳ who is it that says the Vav must be uttered?; Y.Kidd.II, 62b; a. fr.

וא״ו, וי״ו, ו״ו, Vav, name of the sixth letter of the Alphabet Kidd.30a וא״ו דגחון חצייןוכ׳ the Vav in Gaḥon (Lev. 11:42) marks the (first) half of the number of letters in the Pentateuch. Ib. וא״ו … מהאי גיסאוכ׳ does the Vav of gaḥon belong to the first half or to the second?Gen. R. s. 58 Ephron (Gen. 33:16) is spelt הסר וא״ו without Vav; a. fr.Y.Shebu.I, 33a bot. ושעיר וי״ו מוסיסוכ׳ the Vav in Usir (Num. 28:22) adds to the preceding subject, i. e. a goat in addition to Kidd.66b, וי״ו דשלוםוכ׳ the Vav in Shalom (Num. 25:12) is curtailed (so that it may be read Shalem, unblemished). Ḥull.16a, v. אוּפְתָּא. B. Mets.87a; Meg.16b, v. לַבְרוּת.Yoma 45a, a. fr. וא״ו לא דרשי they do not use the Vav for interpretation; a. fr.Pl. יָוִי״ם, וָוִי״ן. Y.Meg.I, 71c top (deriving from ווי העמודים, Ex. 27:10) שוהא וויםוכ׳ that the shape of the Vav in the Pentateuch is column-like (as in כתב אשורית); Snh.22a מה … אף וויםוכ׳ as the columns have not changed (their shape), so has not the shape of the Vav. Y.Naz.I, 51b top עד שיזכיר ו׳ he must utter the Vav conjunctive. Ib. IV, beg.53a מאן תאנא ו׳ who is it that says the Vav must be uttered?; Y.Kidd.II, 62b; a. fr.